The Animal Corps

Yatung is reached by one of the worst sections of road on the march, one comes across a dead transport mule at almost every zigzag of the descent.

Mule trains

“Mules just picketed on arrival in camp below Karo la.” Panoramic photograph by John Claude White.

There were many silent victims of the British Mission to Tibet. Members of the army’s ‘Animal Corps’ died in their thousands from disease, hunger, cold, and poor equipment. However, the dead were not humans, but yaks, bullocks, mules, and ponies.

Yak and ekka

The ekka, or pony cart was adapted to fit the yak, so it could carry more supplies. In his book, The Unveiling of Lhasa, Edmund Candler was certain that, “It was due to the light ekka and that providentially ascetic beast, the yak, that we were able to reach Lhasa.”

More than 5,000 yaks marched from Nepal to Sikkim and then to Tibet. Not one survived. Large groups died each day from anthrax, foot and mouth disease, and the heat. Half of the mules and ponies tasked with carrying the army’s food and supplies died from starvation or exhaustion. Without these animal recruits the Mission could not have reached Lhasa.

Mules and troops en route to Lhasa

“View of Potala from North.” Panoramic photograph by John Claude White.

Yatung is reached by one of the worst sections of road on the march, one comes across a dead transport mule at almost every zigzag of the descent.

Mule trains
“Mules just picketed on arrival in camp below Karo la.” Panoramic photograph by John Claude White.

There were many silent victims of the British Mission to Tibet. Members of the army’s ‘Animal Corps’ died in their thousands from disease, hunger, cold, and poor equipment. However, the dead were not humans, but yaks, bullocks, mules, and ponies.

Yak and ekka
The ekka, or pony cart was adapted to fit the yak, so it could carry more supplies. In his book, The Unveiling of Lhasa, Edmund Candler was certain that, “It was due to the light ekka and that providentially ascetic beast, the yak, that we were able to reach Lhasa.”

More than 5,000 yaks marched from Nepal to Sikkim and then to Tibet. Not one survived. Large groups died each day from anthrax, foot and mouth disease, and the heat. Half of the mules and ponies tasked with carrying the army’s food and supplies died from starvation or exhaustion. Without these animal recruits the Mission could not have reached Lhasa.

Mules and troops en route to Lhasa
“View of Potala from North.” Panoramic photograph by John Claude White.

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General Inquiries

Tsering Youdon

Program Manager

Tsering Youdon is the Program Manager at 108 Peace Institute. She has 6 years of experience as a project officer and program coordinator in the Central Tibetan Administration’s Nepal branch. Her expertise includes planning, designing, and monitoring projects and supporting the capacity building of local organizations and individuals. Tsering is an MBA graduate from Rochester Institute of Technology (RIT) in New York.

Tenzin Donzey

Program Manager

Tenzin Donzey is a Program Manager at the 108 Peace Institute. She has served in the Department of Information and International Relations (DIIR), Central Tibetan Administration (CTA) as a Project Officer and Tibet Support Groups’ Liaison Officer. Tenzin has extensive experience in planning, designing, and managing programs. She is a recipient of the Tibetan Scholarship Program under which she obtained an MBA from Rochester Institute of Technology (RIT), New York.

Dr Lobsang Sangay

Founder and President

Lobsang Sangay is a Senior Visiting Fellow at East Asian Legal Studies Program, Harvard Law School. He was a democratically elected Sikyong (President) of the Central Tibetan Administration and served two terms (2011-21). Lobsang completed his BA and LLB from Delhi University. He did his LLM ’95 and SJD ‘04 from Harvard Law School and received the Yong K. Kim’ 95 Memorial Prize for excellence in dissertation and contributions to the understanding of East Asia at the Harvard Law School. While at Harvard, akin to track III, he organized seven rounds of meetings/conferences between Tibetan, Western, and Chinese scholars, most notably, the first-ever meeting between HH the Dalai Lama and Chinese scholars and students.

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