His Holiness the Dalai Lama Has Sole Authority Over His Reincarnation

February 6, 2026: The 108 Peace Institute, in collaboration with St. Philomena’s College (Autonomous), Mysore, and the Shenphen Charitable Trust, Mysore, organized a lecture session titled “Four Principal Commitments of His Holiness the 14th Dalai Lama and the Issue of Reincarnation” featuring Venerable Geshe Lhakdor, a distinguished Tibetan Buddhist scholar and Director of the Library of Tibetan Works and Archives.

Geshe Lhakdor began his lecture by reflecting on the source of long-lasting happiness and highlighting the core commitments of His Holiness the 14th Dalai Lama. He explained that the Dalai Lama’s first commitment is the promotion of universal human values such as compassion, loving-kindness, patience, and a sense of responsibility.

He noted that all human beings seek happiness and wish to avoid suffering. Since people are interconnected and interdependent, nurturing these values is essential for building a harmonious society. Education, he said, should not be limited to reading, writing, and earning certificates but should focus on human flourishing by teaching individuals how to live happily with others and overcome daily challenges without resorting to violence. In this context, he highlighted the importance of cultivating a compassionate mind and adopting the Social, Ethical, and Emotional Learning (SEE) curriculum introduced by the Dalai Lama in schools.

Geshe Lhakdor also discussed the Dalai Lama’s second commitment, promotion of interreligious harmony. Using the analogy of medicine, he explained that just as different illnesses require different treatments, people follow different religions according to their mental dispositions and spiritual inclinations. Therefore, it is inappropriate to claim that one religion is superior to others, he said, noting that conflicts often arise when people fight in the name of religion.

He further noted that the Dalai Lama, being Tibetan, feels a responsibility to preserve Tibetan culture, language, and environment. Safeguarding Tibetan cultural and philosophical traditions, he said, is important not only for the survival of the Tibetan people but also for the wider world, as Tibetan Buddhist philosophy promotes compassion, non-violence, and inner peace.

Speaking about the Dalai Lama’s fourth commitment, Geshe Lhakdor highlighted the importance of preserving the Nalanda tradition, the ancient Indian system of scholarship and philosophical inquiry. He encouraged students to value India’s cultural heritage while learning from other cultures.

Addressing on the Tibetan Buddhist system of reincarnation, Geshe la emphasized the importance of mental cultivation and clarified the difference between rebirth and reincarnation. Rebirth, he said, is a natural process experienced by all beings, while reincarnation refers to the conscious return of highly realized spiritual beings who choose to be reborn out of compassion to help others.

He also raised concerns about Chinese interference in the Tibetan reincarnation system for political purposes. Referring to Order No. 5 issued by the Chinese Communist Party (CCP), he said it aims to control the recognition of reincarnations despite China being an officially atheist state. In a pointed remark, he said that if the authorities are genuinely interested in reincarnation, they should first find the reincarnations of Mao Zedong and Deng Xiaoping.

Referring to the case of the 11th Panchen Lama, he noted that the child recognized by the Dalai Lama was taken into custody by Chinese authorities and has remained missing since. He reiterated that reincarnation is purely a spiritual matter and that only the Dalai Lama has the authority to determine matters related to his own rebirth. Citing the Dalai Lama’s recent book Voice for the Voiceless, Geshe Lhakdor added that His Holiness has indicated that his next rebirth would occur in a free country, beyond the reach of the CCP.

The lecture concluded with an interactive question-and-answer session. Around 200 students and faculty members attended the event.

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Tsering Youdon

Program Manager

Tsering Youdon is the Program Manager at 108 Peace Institute. She has 6 years of experience as a project officer and program coordinator in the Central Tibetan Administration’s Nepal branch. Her expertise includes planning, designing, and monitoring projects and supporting the capacity building of local organizations and individuals. Tsering is an MBA graduate from Rochester Institute of Technology (RIT) in New York.

Tenzin Donzey

Program Manager

Tenzin Donzey is a Program Manager at the 108 Peace Institute. She has served in the Department of Information and International Relations (DIIR), Central Tibetan Administration (CTA) as a Project Officer and Tibet Support Groups’ Liaison Officer. Tenzin has extensive experience in planning, designing, and managing programs. She is a recipient of the Tibetan Scholarship Program under which she obtained an MBA from Rochester Institute of Technology (RIT), New York.

Dr Lobsang Sangay

Founder and President

Lobsang Sangay is a Senior Visiting Fellow at East Asian Legal Studies Program, Harvard Law School. He was a democratically elected Sikyong (President) of the Central Tibetan Administration and served two terms (2011-21). Lobsang completed his BA and LLB from Delhi University. He did his LLM ’95 and SJD ‘04 from Harvard Law School and received the Yong K. Kim’ 95 Memorial Prize for excellence in dissertation and contributions to the understanding of East Asia at the Harvard Law School. While at Harvard, akin to track III, he organized seven rounds of meetings/conferences between Tibetan, Western, and Chinese scholars, most notably, the first-ever meeting between HH the Dalai Lama and Chinese scholars and students.

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ལས་ཀ་དང་ཉམས་གསོག

མཉམ་ལས་ཀྱི་རེ་འདུན།

Lobsang Dakpa

Operations Director

Lobsang Dakpa currently serves as the Operations Director of the 108 Peace Institute. He was a democratically elected Member of the Tibetan Parliament-in-Exile from 2016 to 2021. Lobsang holds a BA and LLB, having studied at the National Law School of India University in Bengaluru and JSS Law College in Mysuru. He also earned his LLM from Christ University, Bengaluru. From 2015 to 2016, he worked as a senior Chinese-language reporter for Voice of Tibet. He is a founding member of the Tibetan Legal Association (TLA), where he served as General Secretary from 2013 to 2016 and was later elected as President, serving from 2016 to 2022. Throughout his career, Lobsang has provided legal awareness and education to thousands of Tibetans and non-Tibetans across settlements, monasteries, and schools. He has also offered free legal assistance to many individuals in need. During his term in Parliament, he was invited to participate in numerous national and international conferences, representing the Tibetan community and advocating for justice and human rights.

洛桑扎巴

运营总管

洛桑扎巴目前担任108和平研究院的运营总监。他曾于2016年至2021年间,作为民选代表在西藏人民议会任职。 洛桑拥有文学学士(BA)和法学学士(LLB)学位,曾就读于印度班加罗尔国家法学院(National Law School of India University)和迈索尔JSS法学院(JSS Law College)。他还在班加罗尔基督大学(Christ University)获得了法学硕士(LLM)学位。 2015年至2016年期间,他曾担任“西藏之声”电台的资深中文记者。他是西藏法律协会(Tibetan Legal Association, TLA)的创始成员之一,并于2013年至2016年担任该协会的秘书长,随后于2016年至2022年担任会长。 在其职业生涯中,洛桑致力于为西藏定居点、寺院和学校的成千上万名藏人及非藏人提供法律知识普及和教育。他还为许多有需要的人士免费提供法律援助。 在其议员任期内,他受邀参加了众多国内外会议,代表藏人社区发声,积极倡导正义与人权。

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བློ་བཟང་གྲགས་པ་ནི་༡༠༨ཞི་བདེ་ལྟེ་གནས་ཀྱི་ལག་བསྟར་འགན་འཛིན་ཡིན།ཕྱི་ལོ་༢༠༡༦ནས་༢༠༢༡དབར་ཁོང་གིས་བོད་མི་མང་སྤྱི་འཐུས་ཀྱི་ཕྱག་ལས་གནང་།ཁྲིམས་ལུགས་མཐོ་སློབ་ National Law school of India University, Bangalore དང་Mysore JSS Law School བརྒྱུདཁོང་ཉིད་་ཁྲིམས་ལུགས་རབ་འབྱམས་པ་ (LL.B) སློབ་མཐར་སོན། ཕྱི་ལོ་ ༢༠༡༤ ལོར་རྒྱ་གར་ཁྲིམས་ལུགས་མཐོ་སློབ་Christ Law School, Bangalore ནས་ཁྲིམས་ལུགས་གཙུག་ལག་རབ་འབྱམས་པ (LL.M) མཐར་ཕྱིན་པ་གནང་པ་མ་ཟད།ཁོང་ནི་བོད་མིའི་ཁྲིམས་ལུགས་རིག་པ་བའི་ཚོགས་པ་གསར་འཛུགས་གནང་མཁན་ཁོངས་ཀྱི་མི་སྣ་ཞིག་ཡིན་པ་དང་།ཕྱི་ལོ་༢༠༡༣ནས་༢༠༡༦བར་ཚོགས་པ་དེའི་སྤྱི་ཁྱབ་དྲུང་ཆེའི་ཕྱག་ལས་གནང་པ་དང་།ཕྱི་ལོ་༢༠༡༥ནས་༢༠༡༦དབར་ལོ་གཅིག་རིང་ནོར་ཝེ་བོད་ཀྱི་རླུང་འཕྲིན་ཁང་གི་རྒྱ་སྐད་གསར་འགོད་པ་རྒན་པའི་ཕྱག་ལས་གནང་ཡོད།ཕྱི་ལོ་༢༠༡༦ནས་༢༠༢༢དབར་བོད་མིའི་ཁྲིམས་ལུགས་རིག་པ་བའི་ཚོགས་པའི་ཚོགས་གཙོའི་ཕྱག་ལས་གནང་པ་རེད།དུས་ཡུན་དེ་དག་གི་རིང་།ཁོང་གིས་བཙན་བྱོལ་བོད་མིའི་དགོན་སྡེ་ཁག་དང་སློབ་གྲྭ་ཁག།གཞིས་ཆགས་ཁག་ཏུ་བསྐྱོད་ནས་བོད་མི་ཁྲི་སྟོང་མང་པོ་ལ་ཁྲིམས་ལུགས་ཀྱི་གོ་རྟོགས་སྤེལ་པ་མ་ཚད།ཁྲིམས་དོན་གྱི་དཀའ་ངལ་འཕྲད་པའི་བོད་མི་རྒྱ་ཕྲག་མང་པོ་ལ་ཕྱག་རོགས་གནང་ཡོད།ཁོང་གིས་བོད་མི་མང་སྤྱི་འཐུས་ཀྱི་ཕྱག་ལས་གནང་ཡུན་རིང་།རྒྱལ་ནང་དང་རྒྱལ་སྤྱིའི་ཚོགས་སྡེ་འདྲ་མིན་ཀྱིས་གདན་ཞུས་གནང་ཏེ་བརྗོད་གཞི་འདྲ་མིན་ཐོག་ཚོགས་འདུ་ཆེ་ཆུང་མང་པོ་ལ་ཆ་ཤས་གནང་ཡོད་པ་རེད།