Buddhist Scholars Highlighted the Life of the 14th Dalai Lama as a Powerful Example of Compassionate Leadership

On 9th August 2025, the 108 Peace Institute, in collaboration with the Atisha Dipankar Peace Trust Bangladesh, successfully hosted a virtual lecture on “Compassionate Leadership in the 21st Century for World Peace.” This session was part of the Institute’s ongoing effort to promote ethical leadership through education and dialogue.

The event brought together over 50 participants from Bangladesh and featured two distinguished guest speakers — Geshe Lodoe Sangpo la and Geshe Thabkhe la, renowned educators from the esteemed Gaden Jangtse Monastery and Sera Jey Monastery, respectively, in South India.

The session opened with welcoming remarks from the General Secretary of the Atisha Dipankar Peace Trust Bangladesh, who expressed gratitude to the 108 Peace Institute for initiating the collaboration and supporting their shared vision of building a non-violent and just society through the lecture session on compassionate leadership.

Geshe Lodoe Sangpo la began with a five-minute grounding exercise, a simple yet powerful meditation on compassion. This practice encouraged participants to recall moments of receiving love and compassion, reflect on those feelings, and imagine how spreading such positive energy could transform communities into peaceful ones.

Geshe Thabkhe la then reflected on the historical ties between Tibet and Bangladesh, highlighting the contributions of two great masters — Santarakshita and Atisha Dipankar — both believed to have originated from Bangladesh. Santarakshita, he noted, was instrumental in establishing Tibet’s first monastery, Samye, in the 8th century and in initiating the monastic tradition. Centuries later, Atisha revived Buddhism in Tibet during a period of decline. Their teachings, texts, and commentaries remain central to Tibetan monastic studies even today, said the speaker.

After recounting the significant contributions of these masters, Geshe Thabkhe la turned to the cultivation of compassion as an essential ethical value for leaders in the 21st century. Quoting His Holiness the great 14th Dalai Lama, — “Compassion and tolerance are not a sign of weakness, but a sign of strength” and “A truly compassionate leader is one who places the well-being of others before their own comfort” — he explained the deeper meaning of compassion beyond related terms such as empathy or sympathy.

According to him, compassion has three core components:

  1. Emotional – warm-hearted concern for others.
  2. Cognitive – awareness of others’ suffering.
  3. Motivational – the wish to alleviate that suffering.

He noted that in the West, peer-reviewed research on the science of compassion is growing, reflecting increased recognition of its positive effects on the human mind and life.

Geshe Thabkhe la extensively explained that compassionate leadership fosters trust and loyalty, transforming authority into respect. It enhances decision-making by balancing logic with empathy, strengthens resilience in the face of challenges, and promotes open communication, creating safe spaces for collaboration and innovation. He noted that the life of His Holiness the Dalai Lama exemplifies these qualities — from rebuilding Tibetan institutions in exile to receiving the Nobel Peace Prize for his unwavering advocacy of peace.

Geshe la also highlighted how His Holiness engages in interfaith dialogue and exchanges with scientists, demonstrating that compassionate leadership bridges divides and promotes shared understanding for universal peace.

Seeking the greater good, His Holiness introduced democratic governance in the Tibetan exile community, eventually transferring political power to an elected leader, said the Geshe, highlighting a rare example of a leader voluntarily stepping away from authority for the well-being of his people. Because of his compassionate leadership, he said the Tibetan community and the world have benefited from the significant contribution His Holiness has made to education, science, ethics, humanitarian work, interfaith dialogue, public teachings, and global peace.

The second speaker, Geshe Lodoe Sangpo la, spoke in greater depth about why compassion is essential. Quoting His Holiness, he said: “Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.” He noted that people often become absorbed in the negativity around them, forgetting that love and compassion exist. The root cause, he explained, lies in the quality of an individual’s mind. Therefore, transforming our mental outlook should be a priority if we are truly serious about achieving peace.

He recounted a moment from the life of the Buddha. When asked, “What is the one value which, if held in the palm of your hand, contains all other values?” the Buddha replied: “Great compassion.” Drawing from this profound wisdom, Geshe la equated compassion to a magnetic energy that attracts all other virtues — a quality that today’s leaders must embody.

Addressing whether compassion can be cultivated, he affirmed that the mind can be transformed to become more compassionate through conscious effort. All humans seek happiness, and compassion can lead us toward it. He advised beginning with small, consistent acts of altruism rather than aspiring for sudden, dramatic change. These small steps, practiced daily, lead to gradual transformations that collectively contribute to a larger, positive impact.

Both speakers actively engaged with the audience, addressing questions on how to cultivate compassion and to remain resilient in the face of tragedy and chaos. The lecture session concluded with closing remarks from two distinguished guest speakers, the Operations Director of the 108 Peace Institute and Chairman of the Atisha Dipankar Peace Trust Bangladesh. They reminded the audience that we all have a responsibility to bring about change in the world, and cultivating compassion is a crucial step towards that change.

 

 

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Tsering Youdon

Program Manager

Tsering Youdon is the Program Manager at 108 Peace Institute. She has 6 years of experience as a project officer and program coordinator in the Central Tibetan Administration’s Nepal branch. Her expertise includes planning, designing, and monitoring projects and supporting the capacity building of local organizations and individuals. Tsering is an MBA graduate from Rochester Institute of Technology (RIT) in New York.

Tenzin Donzey

Program Manager

Tenzin Donzey is a Program Manager at the 108 Peace Institute. She has served in the Department of Information and International Relations (DIIR), Central Tibetan Administration (CTA) as a Project Officer and Tibet Support Groups’ Liaison Officer. Tenzin has extensive experience in planning, designing, and managing programs. She is a recipient of the Tibetan Scholarship Program under which she obtained an MBA from Rochester Institute of Technology (RIT), New York.

Dr Lobsang Sangay

Founder and President

Lobsang Sangay is a Senior Visiting Fellow at East Asian Legal Studies Program, Harvard Law School. He was a democratically elected Sikyong (President) of the Central Tibetan Administration and served two terms (2011-21). Lobsang completed his BA and LLB from Delhi University. He did his LLM ’95 and SJD ‘04 from Harvard Law School and received the Yong K. Kim’ 95 Memorial Prize for excellence in dissertation and contributions to the understanding of East Asia at the Harvard Law School. While at Harvard, akin to track III, he organized seven rounds of meetings/conferences between Tibetan, Western, and Chinese scholars, most notably, the first-ever meeting between HH the Dalai Lama and Chinese scholars and students.

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ལས་ཀ་དང་ཉམས་གསོག

མཉམ་ལས་ཀྱི་རེ་འདུན།

Lobsang Dakpa

Operations Director

Lobsang Dakpa currently serves as the Operations Director of the 108 Peace Institute. He was a democratically elected Member of the Tibetan Parliament-in-Exile from 2016 to 2021. Lobsang holds a BA and LLB, having studied at the National Law School of India University in Bengaluru and JSS Law College in Mysuru. He also earned his LLM from Christ University, Bengaluru. From 2015 to 2016, he worked as a senior Chinese-language reporter for Voice of Tibet. He is a founding member of the Tibetan Legal Association (TLA), where he served as General Secretary from 2013 to 2016 and was later elected as President, serving from 2016 to 2022. Throughout his career, Lobsang has provided legal awareness and education to thousands of Tibetans and non-Tibetans across settlements, monasteries, and schools. He has also offered free legal assistance to many individuals in need. During his term in Parliament, he was invited to participate in numerous national and international conferences, representing the Tibetan community and advocating for justice and human rights.

洛桑扎巴

运营总管

洛桑扎巴目前担任108和平研究院的运营总监。他曾于2016年至2021年间,作为民选代表在西藏人民议会任职。 洛桑拥有文学学士(BA)和法学学士(LLB)学位,曾就读于印度班加罗尔国家法学院(National Law School of India University)和迈索尔JSS法学院(JSS Law College)。他还在班加罗尔基督大学(Christ University)获得了法学硕士(LLM)学位。 2015年至2016年期间,他曾担任“西藏之声”电台的资深中文记者。他是西藏法律协会(Tibetan Legal Association, TLA)的创始成员之一,并于2013年至2016年担任该协会的秘书长,随后于2016年至2022年担任会长。 在其职业生涯中,洛桑致力于为西藏定居点、寺院和学校的成千上万名藏人及非藏人提供法律知识普及和教育。他还为许多有需要的人士免费提供法律援助。 在其议员任期内,他受邀参加了众多国内外会议,代表藏人社区发声,积极倡导正义与人权。

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བློ་བཟང་གྲགས་པ་ནི་༡༠༨ཞི་བདེ་ལྟེ་གནས་ཀྱི་ལག་བསྟར་འགན་འཛིན་ཡིན།ཕྱི་ལོ་༢༠༡༦ནས་༢༠༢༡དབར་ཁོང་གིས་བོད་མི་མང་སྤྱི་འཐུས་ཀྱི་ཕྱག་ལས་གནང་།ཁྲིམས་ལུགས་མཐོ་སློབ་ National Law school of India University, Bangalore དང་Mysore JSS Law School བརྒྱུདཁོང་ཉིད་་ཁྲིམས་ལུགས་རབ་འབྱམས་པ་ (LL.B) སློབ་མཐར་སོན། ཕྱི་ལོ་ ༢༠༡༤ ལོར་རྒྱ་གར་ཁྲིམས་ལུགས་མཐོ་སློབ་Christ Law School, Bangalore ནས་ཁྲིམས་ལུགས་གཙུག་ལག་རབ་འབྱམས་པ (LL.M) མཐར་ཕྱིན་པ་གནང་པ་མ་ཟད།ཁོང་ནི་བོད་མིའི་ཁྲིམས་ལུགས་རིག་པ་བའི་ཚོགས་པ་གསར་འཛུགས་གནང་མཁན་ཁོངས་ཀྱི་མི་སྣ་ཞིག་ཡིན་པ་དང་།ཕྱི་ལོ་༢༠༡༣ནས་༢༠༡༦བར་ཚོགས་པ་དེའི་སྤྱི་ཁྱབ་དྲུང་ཆེའི་ཕྱག་ལས་གནང་པ་དང་།ཕྱི་ལོ་༢༠༡༥ནས་༢༠༡༦དབར་ལོ་གཅིག་རིང་ནོར་ཝེ་བོད་ཀྱི་རླུང་འཕྲིན་ཁང་གི་རྒྱ་སྐད་གསར་འགོད་པ་རྒན་པའི་ཕྱག་ལས་གནང་ཡོད།ཕྱི་ལོ་༢༠༡༦ནས་༢༠༢༢དབར་བོད་མིའི་ཁྲིམས་ལུགས་རིག་པ་བའི་ཚོགས་པའི་ཚོགས་གཙོའི་ཕྱག་ལས་གནང་པ་རེད།དུས་ཡུན་དེ་དག་གི་རིང་།ཁོང་གིས་བཙན་བྱོལ་བོད་མིའི་དགོན་སྡེ་ཁག་དང་སློབ་གྲྭ་ཁག།གཞིས་ཆགས་ཁག་ཏུ་བསྐྱོད་ནས་བོད་མི་ཁྲི་སྟོང་མང་པོ་ལ་ཁྲིམས་ལུགས་ཀྱི་གོ་རྟོགས་སྤེལ་པ་མ་ཚད།ཁྲིམས་དོན་གྱི་དཀའ་ངལ་འཕྲད་པའི་བོད་མི་རྒྱ་ཕྲག་མང་པོ་ལ་ཕྱག་རོགས་གནང་ཡོད།ཁོང་གིས་བོད་མི་མང་སྤྱི་འཐུས་ཀྱི་ཕྱག་ལས་གནང་ཡུན་རིང་།རྒྱལ་ནང་དང་རྒྱལ་སྤྱིའི་ཚོགས་སྡེ་འདྲ་མིན་ཀྱིས་གདན་ཞུས་གནང་ཏེ་བརྗོད་གཞི་འདྲ་མིན་ཐོག་ཚོགས་འདུ་ཆེ་ཆུང་མང་པོ་ལ་ཆ་ཤས་གནང་ཡོད་པ་རེད།